Dear Brothers and Sisters.
In Sha Allah after reading this article, next time when you hear the
the word Al Hamdulliah, or you recite this word, you will feel what you
never felt before.
So spare just few minutes, and read this with concentration. In Sha Allah, it will be beneficial.
Well this is not an article we created, this is from the Tafsir of Ibn Kathir for the verse (Al Quran 1:2).
الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ
(2. Al-Hamd be to Allah, the Lord of all that exists.)
The Meaning of Al-Hamd
Abu Ja`far bin Jarir said, "The meaning of
الْحَمْدُ للَّهِ
(Al-Hamdu Lillah) (all praise and thanks be to Allah) is all thanks are
due purely to Allah, alone, not any of the objects that are being
worshipped instead of Him, nor any of His creation. These thanks are due
to Allah's innumerable favors and bounties, that only He knows the
amount of. Allah's bounties include creating the tools that help the
creation worship Him, the physical bodies with which they are able to
implement His commands, the sustenance that He provides them in this
life, and the comfortable life He has granted them, without anything or
anyone compelling Him to do so. Allah also warned His creation and
alerted them about the means and methods with which they can earn
eternal dwelling in the residence of everlasting happiness. All thanks
and praise are due to Allah for these favors from beginning to end.''
Further, Ibn Jarir commented on the Ayah,
الْحَمْدُ للَّهِ
(Al-Hamdu Lillah), that it means, "A praise that Allah praised Himself
with, indicating to His servants that they too should praise Him, as if
Allah had said, `Say All thanks and praise is due to Allah.' It was said
that the statement,
الْحَمْدُ للَّهِ
(All praise
and thanks be to Allah), entails praising Allah by mentioning His most
beautiful Names and most honorable Attributes. When one proclaims, `All
thanks are due to Allah,' he will be thanking Him for His favors and
bounties.''
The Difference between Praise and Thanks
Hamd
is more general, in that it is a statement of praise for one's
characteristics, or for what he has done. Thanks are given for what was
done, not merely for characteristics.
The Statements of the Salaf about Al-Hamd
Hafs mentioned that `Umar said to `Ali, "We know La ilaha illallah,
Subhan Allah and Allahu Akbar. What about Al-Hamdu Lillah'' `Ali said,
"A statement that Allah liked for Himself, was pleased with for Himself
and He likes that it be repeated.'' Also, Ibn `Abbas said, "Al-Hamdu
Lillah is the statement of appreciation. When the servant says Al-Hamdu
Lillah, Allah says, `My servant has praised Me.'' Ibn Abi Hatim recorded
this Hadith.
The Virtues of Al-Hamd
Imam Ahmad bin
Hanbal recorded that Al-Aswad bin Sari` said, "I said, `O Messenger of
Allah! Should I recite to you words of praise for My Lord, the Exalted,
that I have collected' He said,
أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ
(Verily, your Lord likes Al-Hamd.)'' An-Nasa'i also recorded this
Hadith. Furthermore, Abu `Isa At-Tirmidhi, An-Nasa'i and Ibn Majah
recorded that Musa bin Ibrahim bin Kathir related that Talhah bin
Khirash said that Jabir bin `Abdullah said that the Messenger of Allah
said,
أَفْضَلُ الذِّكْرِ لَا إِلهَ إِلَّا اللهُ، وَأَفْضَلُ الدُّعَاءِ الْحَمْدُدِلله
(The best Dhikr (remembering Allah) is La ilaha illallah and the best
supplication is Al-Hamdu Lillah.) At-Tirmidhi said that this Hadith is
Hasan Gharib. Also, Ibn Majah recorded that Anas bin Malik said that the
Messenger of Allah said,
مَا أَنْعَمَ اللهُ عَلَى عَبْدٍنِعْمَةً فَقَالَ الْحَمْدُ للهِ، إِلَّا كَانَ الَّذِي أَعْطَى أَفْضَلَ مِمَّا أَخَذَ
(No servant is blessed by Allah and says,`Al-Hamdu Lillah', except that
what he was given is better than that which he has himself acquired.)
Further, in his Sunan, Ibn Majah recorded that Ibn `Umar said that the
Messenger of Allah said,
إِنَّ عَبْدًا مِنْ عِبَادِ اللهِ
قَالَيَا رَبِّ لَكَ الْحَمْدُ كَمَا يَنْبَغِي لِجَلَالِ وَجْهِكَ
وَعَظِيمِ سُلْطَانِكَ. فَعَضَلَتْ بِالْمَلَكَيْنِ فَلَمْ يَدْرِيَا
كَيْفَ يَكْتُبَانِهَا فَصَعِدَا إِلَى اللهِ فَقَالَا يَا رَبَّنَا إِنَّ
عَبْدًا قَدْ قَالَ مَقَالَةً لَا نَدْرِي كَيْفَ نَكْتُبُهَا، قَالَ
اللهُ، وَهُوَ أَعْلَمُ بِمَا قَالَ عَبْدُهُ مَاذَا قَالَ عَبْدِي؟ قَالَا
يَا رَبِّ إِنَّهُ قَالَ لَكَ الْحَمْدُ يَا رَبِّ كَمَا يَنْبَغِي
لِجَلَالِ وَجْهِكَ وَعَظِيمِ سُلْطَانِكَ. فَقَالَ اللهُ لَهُمَا
اكْتُبَاهَا كَمَا قَالَ عَبْدِي، حَتَّى يَلْقَانِي فَأَجْزِيهِ بِهَا.
(A servant of Allah once said, `O Allah! Yours is the Hamd that is
suitable for the grace of Your Face and the greatness of Your Supreme
Authority.' The two angels were confused as to how to write these words.
They ascended to Allah and said, `O our Lord! A servant has just
uttered a statement and we are unsure how to record it for him.' Allah
said while having more knowledge in what His servant has said, 'What did
My servant say' They said, `He said, `O Allah! Yours is the Hamd that
is suitable for the grace of Your Face and the greatness of Your Supreme
Authority.' Allah said to them, `Write it as My servant has said it,
until he meets Me and then I shall reward him for it.)
Al before Hamd encompasses all Types of Thanks and Appreciation for Allah
The letters Alif and Lam before the word Hamd serve to encompass all
types of thanks and appreciation for Allah, the Exalted. A Hadith
stated,
اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، وَلَكَ الْمُلْكُ
كُلُّهُ، وَبِيَدِكَ الْخَيْرُ كُلُّهُ، وَإِلَيْكَ يُرْجَعُ الْأَمْرُ
كُلُّهُ
(O Allah! All of Al-Hamd is due to You, You own all
the ownership, all types of good are in Your Hand and all affairs belong
to You.)
The Meaning of Ar-Rabb, the Lord
Ar-Rabb
is the owner who has full authority over his property. Ar-Rabb,
linguistically means, the master or the one who has the authority to
lead. All of these meanings are correct for Allah. When it is alone, the
word Rabb is used only for Allah. As for other than Allah, it can be
used to say Rabb Ad-Dar, the master of such and such object. Further, it
was reported that Ar-Rabb is Allah's Greatest Name.
The Meaning of Al-`Alamin
Al-`Alamin is plural for `Alam, which encompasses everything in
existence except Allah. The word `Alam is itself a plural word, having
no singular form. The `Alamin are different creations that exist in the
heavens and the earth, on land and at sea. Every generation of creation
is called an `Alam. Al-Farra` and Abu `Ubayd said, "`Alam includes all
that has a mind, the Jinns, mankind, the angels and the devils, but not
the animals.'' Also, Zayd bin Aslam and Abu Muhaysin said, `Alam
includes all that Allah has created with a soul.'' Further, Qatadah said
about,
رَبِّ الْعَـلَمِينَ
(The Lord of the
`Alamin), "Every type of creation is an `Alam.'' Az-Zajjaj also said,
"Alam encompasses everything that Allah created, in this life and in the
Hereafter.'' Al-Qurtubi commented, "This is the correct meaning, that
the `Alam encompasses everything that Allah created in both worlds.
Similarly, Allah said,
قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَـلَمِينَ - قَالَ رَبُّ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُمْ مُّوقِنِينَ
(Fir`awn (Pharaoh) said "And what is the Lord of the `Alamin'' Musa
(Moses) said "The Lord of the heavens and the earth, and all that is
between them, if you seek to be convinced with certainty'') (2623-24).
Why is the Creation called `Alam
`Alam is derived from `Alamah, that is because it is a sign testifying to the existence of its Creator and to His Oneness.''