Dear Brothers and Sisters.
 In Sha Allah after reading this article, next time when you hear the 
the word Al Hamdulliah, or you recite this word, you will feel what you 
never felt before.
  
 So spare just few minutes, and read this with concentration. In Sha Allah, it will be beneficial.
  
 Well this is not an article we created, this is from the Tafsir of Ibn Kathir for the verse (Al Quran 1:2).
  
  
 الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ
 (2. Al-Hamd be to Allah, the Lord of all that exists.)
  
 The Meaning of Al-Hamd
  
 Abu Ja`far bin Jarir said, "The meaning of
  
 الْحَمْدُ للَّهِ
  
 (Al-Hamdu Lillah) (all praise and thanks be to Allah) is all thanks are
 due purely to Allah, alone, not any of the objects that are being 
worshipped instead of Him, nor any of His creation. These thanks are due
 to Allah's innumerable favors and bounties, that only He knows the 
amount of. Allah's bounties include creating the tools that help the 
creation worship Him, the physical bodies with which they are able to 
implement His commands, the sustenance that He provides them in this 
life, and the comfortable life He has granted them, without anything or 
anyone compelling Him to do so. Allah also warned His creation and 
alerted them about the means and methods with which they can earn 
eternal dwelling in the residence of everlasting happiness. All thanks 
and praise are due to Allah for these favors from beginning to end.''
  
 Further, Ibn Jarir commented on the Ayah,
  
 الْحَمْدُ للَّهِ
  
 (Al-Hamdu Lillah), that it means, "A praise that Allah praised Himself 
with, indicating to His servants that they too should praise Him, as if 
Allah had said, `Say All thanks and praise is due to Allah.' It was said
 that the statement,
  
 الْحَمْدُ للَّهِ
  
 (All praise 
and thanks be to Allah), entails praising Allah by mentioning His most 
beautiful Names and most honorable Attributes. When one proclaims, `All 
thanks are due to Allah,' he will be thanking Him for His favors and 
bounties.''
 The Difference between Praise and Thanks
  
 Hamd 
is more general, in that it is a statement of praise for one's 
characteristics, or for what he has done. Thanks are given for what was 
done, not merely for characteristics.
  
 The Statements of the Salaf about Al-Hamd
  
 Hafs mentioned that `Umar said to `Ali, "We know La ilaha illallah, 
Subhan Allah and Allahu Akbar. What about Al-Hamdu Lillah'' `Ali said, 
"A statement that Allah liked for Himself, was pleased with for Himself 
and He likes that it be repeated.'' Also, Ibn `Abbas said, "Al-Hamdu 
Lillah is the statement of appreciation. When the servant says Al-Hamdu 
Lillah, Allah says, `My servant has praised Me.'' Ibn Abi Hatim recorded
 this Hadith.
  
 The Virtues of Al-Hamd
  
 Imam Ahmad bin 
Hanbal recorded that Al-Aswad bin Sari` said, "I said, `O Messenger of 
Allah! Should I recite to you words of praise for My Lord, the Exalted, 
that I have collected' He said,
  
 أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ
  
 (Verily, your Lord likes Al-Hamd.)'' An-Nasa'i also recorded this 
Hadith. Furthermore, Abu `Isa At-Tirmidhi, An-Nasa'i and Ibn Majah 
recorded that Musa bin Ibrahim bin Kathir related that Talhah bin 
Khirash said that Jabir bin `Abdullah said that the Messenger of Allah 
said,
  
 أَفْضَلُ الذِّكْرِ لَا إِلهَ إِلَّا اللهُ، وَأَفْضَلُ الدُّعَاءِ الْحَمْدُدِلله
  
 (The best Dhikr (remembering Allah) is La ilaha illallah and the best 
supplication is Al-Hamdu Lillah.) At-Tirmidhi said that this Hadith is 
Hasan Gharib. Also, Ibn Majah recorded that Anas bin Malik said that the
 Messenger of Allah said,
  
 مَا أَنْعَمَ اللهُ عَلَى عَبْدٍنِعْمَةً فَقَالَ الْحَمْدُ للهِ، إِلَّا كَانَ الَّذِي أَعْطَى أَفْضَلَ مِمَّا أَخَذَ
  
 (No servant is blessed by Allah and says,`Al-Hamdu Lillah', except that
 what he was given is better than that which he has himself acquired.) 
Further, in his Sunan, Ibn Majah recorded that Ibn `Umar said that the 
Messenger of Allah said,
  
 إِنَّ عَبْدًا مِنْ عِبَادِ اللهِ 
قَالَيَا رَبِّ لَكَ الْحَمْدُ كَمَا يَنْبَغِي لِجَلَالِ وَجْهِكَ 
وَعَظِيمِ سُلْطَانِكَ. فَعَضَلَتْ بِالْمَلَكَيْنِ فَلَمْ يَدْرِيَا 
كَيْفَ يَكْتُبَانِهَا فَصَعِدَا إِلَى اللهِ فَقَالَا يَا رَبَّنَا إِنَّ 
عَبْدًا قَدْ قَالَ مَقَالَةً لَا نَدْرِي كَيْفَ نَكْتُبُهَا، قَالَ 
اللهُ، وَهُوَ أَعْلَمُ بِمَا قَالَ عَبْدُهُ مَاذَا قَالَ عَبْدِي؟ قَالَا
 يَا رَبِّ إِنَّهُ قَالَ لَكَ الْحَمْدُ يَا رَبِّ كَمَا يَنْبَغِي 
لِجَلَالِ وَجْهِكَ وَعَظِيمِ سُلْطَانِكَ. فَقَالَ اللهُ لَهُمَا 
اكْتُبَاهَا كَمَا قَالَ عَبْدِي، حَتَّى يَلْقَانِي فَأَجْزِيهِ بِهَا.
  
 (A servant of Allah once said, `O Allah! Yours is the Hamd that is 
suitable for the grace of Your Face and the greatness of Your Supreme 
Authority.' The two angels were confused as to how to write these words.
 They ascended to Allah and said, `O our Lord! A servant has just 
uttered a statement and we are unsure how to record it for him.' Allah 
said while having more knowledge in what His servant has said, 'What did
 My servant say' They said, `He said, `O Allah! Yours is the Hamd that 
is suitable for the grace of Your Face and the greatness of Your Supreme
 Authority.' Allah said to them, `Write it as My servant has said it, 
until he meets Me and then I shall reward him for it.)
  
 Al before Hamd encompasses all Types of Thanks and Appreciation for Allah
  
 The letters Alif and Lam before the word Hamd serve to encompass all 
types of thanks and appreciation for Allah, the Exalted. A Hadith 
stated,
  
 اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، وَلَكَ الْمُلْكُ 
كُلُّهُ، وَبِيَدِكَ الْخَيْرُ كُلُّهُ، وَإِلَيْكَ يُرْجَعُ الْأَمْرُ 
كُلُّهُ
  
 (O Allah! All of Al-Hamd is due to You, You own all 
the ownership, all types of good are in Your Hand and all affairs belong
 to You.)
  
 The Meaning of Ar-Rabb, the Lord
  
 Ar-Rabb 
is the owner who has full authority over his property. Ar-Rabb, 
linguistically means, the master or the one who has the authority to 
lead. All of these meanings are correct for Allah. When it is alone, the
 word Rabb is used only for Allah. As for other than Allah, it can be 
used to say Rabb Ad-Dar, the master of such and such object. Further, it
 was reported that Ar-Rabb is Allah's Greatest Name.
  
 The Meaning of Al-`Alamin
  
 Al-`Alamin is plural for `Alam, which encompasses everything in 
existence except Allah. The word `Alam is itself a plural word, having 
no singular form. The `Alamin are different creations that exist in the 
heavens and the earth, on land and at sea. Every generation of creation 
is called an `Alam. Al-Farra` and Abu `Ubayd said, "`Alam includes all 
that has a mind, the Jinns, mankind, the angels and the devils, but not 
the animals.'' Also, Zayd bin Aslam and Abu Muhaysin said, `Alam 
includes all that Allah has created with a soul.'' Further, Qatadah said
 about,
  
 رَبِّ الْعَـلَمِينَ
  
 (The Lord of the 
`Alamin), "Every type of creation is an `Alam.'' Az-Zajjaj also said, 
"Alam encompasses everything that Allah created, in this life and in the
 Hereafter.'' Al-Qurtubi commented, "This is the correct meaning, that 
the `Alam encompasses everything that Allah created in both worlds. 
Similarly, Allah said,
  
 قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَـلَمِينَ - قَالَ رَبُّ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُمْ مُّوقِنِينَ
  
 (Fir`awn (Pharaoh) said "And what is the Lord of the `Alamin'' Musa 
(Moses) said "The Lord of the heavens and the earth, and all that is 
between them, if you seek to be convinced with certainty'') (2623-24).
 Why is the Creation called `Alam
  
 `Alam is derived from `Alamah, that is because it is a sign testifying to the existence of its Creator and to His Oneness.''